Weekly Digest of the Regnum Christi Daily Meditations: October 3 -10, 2021

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October 3, 2021 – Twenty-seventh Sunday in Ordinary Time

The Loving Hand of God’s Providence

Mark 10:2-16

The Pharisees approached Jesus and asked, “Is it lawful for a husband to divorce his wife?” They were testing him. He said to them in reply, “What did Moses command you?” They replied, “Moses permitted a husband to write a bill of divorce and dismiss her.” But Jesus told them, “Because of the hardness of your hearts he wrote you this commandment. But from the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. So they are no longer two but one flesh. Therefore what God has joined together, no human being must separate.” In the house the disciples again questioned Jesus about this. He said to them, “Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery.” And people were bringing children to him that he might touch them, but the disciples rebuked them. When Jesus saw this he became indignant and said to them, “Let the children come to me; do not prevent them, for the kingdom of God belongs to such as these. Amen, I say to you, whoever does not accept the kingdom of God like a child will not enter it.” Then he embraced them and blessed them, placing his hands on them.

Introductory Prayer: Lord Jesus, you are the master of the universe, and yet you wish to listen to me and guide me. You know all things past, present and future, and yet you respect my freedom to choose you. Holy Trinity, you are completely happy and fulfilled on your own, and yet you have generously brought us into existence. You are our fulfillment. Thank you for the gift of yourself. I offer the littleness of myself in return, knowing you are pleased with what I have to give.

Petition: Loving Father, help me to be open to your message today.

Man Puts God to the Test: In today’s Gospel, the Pharisees put Christ to the test and call God’s plan into question. How brutally proud we can sometimes become in our relationship with God! Who are we to test God? The Book of Job reminds us that when we test God, it is we who end up being sifted like wheat: “Who is this who darkens counsel with words of ignorance? Gird up your loins now, like a man; I will question you, and you tell me the answers!” (Job 38:2-3) We can only answer wisely by repeating Job’s response: “Look, I am of little account; what can I answer you? I put my hand over my mouth. I have spoken once, I will not reply; twice, but I will do so no more” (Job 40:4-5). Do I sometimes question God’s providence by complaining, “Lord, why do you make me suffer?”
Asking Again for Good Measure: The disciples listened to Jesus’ reply about marriage and wondered. They were far more open than the Pharisees to Our Lord’s message, but this point is hard for the disciples to swallow as well. The second time around, Jesus reaffirms his same answer. Whoever divorces and remarries commits adultery. This passage reminds us that the Church bases her teachings on Christ’s own teachings. The Church is the means by which his demanding message reaches us without being watered down. Do I know and value the teaching of the Church as the guardian of Christ’s own words? Do I loyally defend her teachings?
Becoming Like Children: What Jesus likes so much about children is their sincerity, simplicity and purity. Instead of doubting or questioning God’s providence, they joyfully accept everything with a simple trust. Do I have these same attitudes in my dealings with my heavenly Father? Have I learned to discover the loving hand of his providence in every event and circumstance of my life? Do I thank him for all of the graces he lavishes upon me every day? Perhaps I have a long path to walk before I achieve this spiritual childhood.

Conversation with Christ: Lord, today I want to be humbler by not setting myself up as a judge of your decisions, but by simply accepting all the circumstances you have permitted throughout my life. Please, walk with me throughout this journey and protect me from the enemies that might besiege me. I want only to be your child.

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October 4, 2021 – Memorial of Saint Francis of Assisi

Jesus Breaks the Habit of Putting Limits on Our Love

Luke 10:25-37

There was a scholar of the law who stood up to test Jesus and said, “Teacher, what must I do to inherit eternal life?” Jesus said to him, “What is written in the law? How do you read it?” He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” He replied to him, “You have answered correctly; do this and you will live.” But because he wished to justify himself, he said to Jesus, “And who is my neighbor?” Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn, and cared for him. The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’ Which of these three, in your opinion, was neighbor to the robbers’ victim?” He answered, “The one who treated him with mercy.” Jesus said to him, “Go and do likewise.”

Petition: Lord, help me to be like the Good Samaritan.

Love Our Neighbor Above Ourselves: The people listening to Jesus would all admit that they should love God above all things. Maybe many didn’t practice it well, but they at least pretended to love him outwardly by living his commandments. Love of neighbor was another matter. The Jewish Law of the Talion put a limit on vengeful action: “An eye for an eye and a tooth for a tooth.” But Jesus wants to take things to a whole new level—the level of brotherly love. He wants us to live a love for others inspired by the love he showed for us on the cross. We were his enemies, addicted to sin. He owed us nothing, yet he died for our sake. In times past, it was common to abuse the poor and the handicapped as people cursed by God on account of some sin. Now, Jesus proposes to love all, regardless of their condition. Do I strive to love this way?
It’s Not Enough to Love Those Close to Me: Probably most of us, like those listening to Jesus, accept that we need to love and serve God, and obey the commandments. But when it comes to loving others, we fail. Sometimes it seems that I have a difficult time loving even those who are closest to me. Those I see on a daily basis are often the ones that have to bear the worst in me. They suffer the most from my impatience, anger and lack of self-control. Why does this happen? Is it because the love I have for my family and closest friends is a selfish love? Is it because I am looking for what they can do for me instead of what I could be doing for them? Love’s response should always be that I haven’t done enough, that I can never do enough—because real love has no limits.
Love Your Enemies: Jesus also asks us to love our enemies. In the parable, the victim receives help from someone he, as a Jew, would have considered to be inferior and an enemy—a Samaritan. Although their lands were adjoining, historical circumstances caused them to carry grudges against each other and avoid each other as much as possible. Yet it is a Samaritan whom Jesus makes the hero of the parable. In seeing the man’s distress, and stopping to help and care for him, Jesus makes him the image of himself. St. Augustine says that the Samaritan represents Jesus and the victim represents humanity. When we couldn’t help ourselves, when we were estranged from God’s friendship because of our sins, God in his love stopped to help us. This is the love Jesus wants us to practice—the same love he practiced on the cross. “Go and do likewise,” he tells us.

Conversation with Christ: Lord, I am sorry for accepting your love for me on the cross while failing to love others in the same way. Don’t let me get discouraged by my little daily setbacks as I try to love more, but encourage me to be more like you, to be a Good Samaritan to all I meet.

Resolution: I will remove the limits I have placed on loving someone close to me—my spouse, children, parents, brothers and sisters, close friends, co-workers—and be patient and understanding at moments when I don’t feel like loving.

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October 5, 2021 – Tuesday of the Twenty-Seventh Week in Ordinary Time

Prayer Is the Lifeblood of My Relationship with Jesus

Father James Swanson, LC

Luke 10:38-42

Jesus entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary who sat beside the Lord at his feet listening to him speak. Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.”

Petition: Lord, help me to learn how to pray better.

“More Things Are Wrought By Prayer Than This World Dreams of”: Many good people see prayer as a weak thing that really doesn’t help. So they put their effort into doing great projects, into doing as much as they can to bring about good in the world. This is a good thing. But prayer is essential. Even if I manage to involve thousands of others in my project, I will still not accomplish as much as when I get God involved. Getting God involved through prayer is the first and the most important thing to do if we are going to accomplish anything. As King Arthur says to Sir Bedivere in Tennyson’s Morte d’Arthur, “More things are wrought by prayer / Than this world dreams of.”
Persevere in Prayer with Love: Many critics of prayer complain that they pray a lot, but it doesn’t seem to do any good. Well, there are a couple of things to say about that. First of all, there needs to be love for God in my heart. God needs to be someone familiar to me, a friend. In asking for a favor, I expect to get a greater response from someone I know, someone who is close to me, than from a stranger. Imagine if there were someone I barely knew, and the only time I saw him was when he needed a favor from me. Would I be inclined to give him what he needs? Second, I need to persevere. Like the Canaanite woman who asked Jesus to cure her daughter, I have to persevere in prayer when things are difficult. Her perseverance increased her faith, and in the end, it got her what she wanted. If I persevere in prayer with love, I will get all that I need.
Cooperate with God’s Plan Instead of Insisting on Your Own: I need to remember that every prayer has its effect. How often am I disappointed when I don’t get what I’m asking for? Am I open enough in my prayer to let God work as he wants; to follow his plan and not mine? Do I force him to refuse my request by making it so narrow that there is no way to incorporate it into his plan? Even if I don’t see the results of my prayer, that doesn’t mean God is not listening. God always rises to the occasion and will often do something a lot better than what I wanted him to do. He does what is best for me, even if it does not entirely conform to my plan. I may never know or realize—in this life—the specifics of how God listened to my prayers. It takes faith to accept this.

Conversation with Christ: Dear Lord, whatever project I undertake, help me to remember to start it with prayer, pray while I am doing it, and finish it with prayer. I want to be close to you like Mary. I want to serve you like Martha. Help me to find the right order and balance in my life.

Resolution: When I consider the biggest thing I am doing for God today, I will be sure to ask him in prayer to bless it.

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October 6, 2021 – Wednesday of the Twenty-Seventh Week in Ordinary Time

Prayer Has an Important Place in Our Continuing Conversion

Father James Swanson, LC

Luke 11:1-4

Jesus was praying in a certain place, and when he had finished, one of his disciples said to him, “Lord, teach us to pray just as John taught his disciples.” He said to them, “When you pray, say: Father, hallowed be your name, your Kingdom come. Give us each day our daily bread and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test.”

Petition: Lord, teach me through the “Our Father” to pray more deeply.

Traditional Prayers Teach Us the Correct Attitudes to Have Towards God: What better prayer could we devise than a prayer using the very words Jesus taught us here? Yet the “Our Father” is a traditional prayer, a prayer with set words, prone to be recited merely by rote. But in fact, traditional prayers are an invitation to meditate, set up in a way that appeals to beginners. In the “Our Father”, as in all traditional prayers, we repeat phrases that express the essence of a correct relationship with God. Whether we already hold these attitudes in our heart or not, the beauty of traditional prayers is not what we say, but how we say it. If we pray these words, trying to make them our own, conforming our heart to the attitudes they express, then little by little we will form a Christian heart, a heart that loves the way it should.
Traditional Prayers Can Change My Heart and Draw It to God: When I first turned to the Lord, I had a lot to work on. Most people do. I didn’t love the way I should have. I was flawed in many other ways. One of the things that helped me was the “Our Father” as well as other traditional prayers. When we first come to the Lord, we don’t know how Christians should think, what attitudes a Christian should hold. When we pray the “Our Father” from the heart, it helps our heart to change, to become more Christ-like. It takes only a moment to pray an “Our Father”, but from time to time, we should meditate on the words. Say each phrase and repeat it, not moving on to the next phrase until we feel that we have really gotten to the bottom of what it is saying.
Traditional Prayers Fight Off the Attitudes of the World: Our conversion to Christ is a change of attitudes from those of the world to those of a Christian. Every day, the world proposes its attitudes as something good that should be lived. But often what the world proposes as good is actually harmful to us. How do we resist? By constantly repeating to myself and meditating on Christian attitudes. This is what can happen in using traditional prayers. It is a way of helping our heart understand and embrace the Christianity we profess. The Christian who disdains traditional prayers is rejecting a powerful tool of conversion.

Conversation with Christ: Dear Jesus, too often I rattle off my prayers without thinking about the attitudes they contain. I want to get the full benefit of all the prayers I say every day. I want to pray these prayers more often, especially the “Our Father”, since it is the prayer that you yourself taught me.

Resolution: Today I will pray my traditional prayers with special attention and with the conviction that they will instruct me and change me in a way that leads me closer to God.

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October 7, 2021 – Memorial of Our Lady of the Rosary

The Christian Who Doesn’t Pray Treats God Like a Servant

Father James Swanson, LC

Luke 11:5-13

Jesus said to his disciples: “Suppose one of you has a friend to whom he goes at midnight and says, ‘Friend, lend me three loaves of bread, for a friend of mine has arrived at my house from a journey and I have nothing to offer him,’ and he says in reply from within, ‘Do not bother me; the door has already been locked and my children and I are already in bed. I cannot get up to give you anything.’ I tell you, if he does not get up to give him the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence. And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. What father among you would hand his son a snake when he asks for a fish? Or hand him a scorpion when he asks for an egg? If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?”

Petition: Lord, through this meditation, grant me the grace of a greater dependence on you.

1. God Wants Us to Ask: Sometimes we think that since God knows all things, we need not ask him for anything. We need only wait until God will give us what we need. Nothing could be further from the truth. In this passage, Jesus doesn’t say not to worry; instead he says that our Heavenly Father will gladly and lovingly provide whatever we need, provided we ask for it. One reason that God has arranged things this way is because if our needs were automatically provided for, a great number of us would not even realize there is a God, or we would easily forget him. There are affluent societies in which the people’s material needs are taken care of easily. Does such a situation remind the people of God, his power, or his love? When we ask God to provide for our needs, we implicitly recognize his existence and authority in our lives. God wants us to do this.

2. Petitions in Prayer Increase My Faith: But there are even more important reasons God wants us to ask. It is in asking that our faith grows. The more I ask, the more I come into a personal relationship with God. If I never had to turn to him for my needs, I would never realize how much he wants to be a part of my life. But when I have to ask, especially if I have to put some time and effort into it, then, when my needs are satisfied, it will be very clear that God did it. It will be clear that it wasn’t me, or luck, or anything else, but God. Don’t be afraid to ask. Develop your faith by doing so.

3. When I Don’t Ask for What I Need, I Treat God As My Servant: When we expect God to give us all we need without asking, are we not placing the whole burden of our salvation on him and nothing on ourselves? Are we not in a sense being lazy? “You know what I need, Lord. Just give it to me, take care of it, while I focus on my own interests.” Not only is this laziness, it is pride, treating God like a servant whose role is to provide whatever I need. We forget he is God. Certainly, God is generous and loving, willing to give us everything that is good for us; but he is still God, and he deserves our respect, adoration, and especially our gratitude.

Conversation with Christ: Dear Jesus, so often I expect you to take care of me without my having to ask. Help me to live my dependence on you through the practice of asking you for my needs. Increase my faith through my prayer so that I see my real dependence on you and how much you do for me.

Resolution: What do I most need today? I will ask God for it early and often.

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October 8, 2021 – Friday of the Twenty-Seventh Week in Ordinary Time

Keeping House

Father Patrick Butler, LC

Luke 11:15-26

When Jesus had driven out a demon, some of the crowd said: “By the power of Beelzebul, the prince of demons, he drives out demons.” Others, to test him, asked him for a sign from heaven. But he knew their thoughts and said to them, “Every kingdom divided against itself will be laid waste and house will fall against house. And if Satan is divided against himself, how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons. If I, then, drive out demons by Beelzebul, by whom do your own people drive them out? Therefore they will be your judges. But if it is by the finger of God that I drive out demons, then the Kingdom of God has come upon you. When a strong man fully armed guards his palace, his possessions are safe. But when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils. Whoever is not with me is against me, and whoever does not gather with me scatters. When an unclean spirit goes out of someone, it roams through arid regions searching for rest but, finding none, it says, ‘I shall return to my home from which I came.’ But upon returning, it finds it swept clean and put in order. Then it goes and brings back seven other spirits more wicked than itself who move in and dwell there, and the last condition of that man is worse than the first.”

Introductory Prayer: Lord, you are omnipotent, all-powerful. For that reason alone, I ought to ally myself to you. I believe that you can do all things. I am confident that you will act in my life. I love you because even though you are the all-powerful God, you are humble, having made yourself one like me, so that I can approach you without being intimidated, with trust.

Petition: Lord Jesus, your kingdom come in my soul!

THE Sign from Heaven: When Jesus casts out a demon from a soul, some of the bystanders then ask him to perform a sign from heaven. Jesus is the sign from heaven, the living presence of God with us. His casting out a demon already testifies that he can do what no one else can do. It proves that he is God. However, I want to fix my eyes on him as the object of my love, not on the spectacular things that he does. It is important to look at the Giver, not the gift he gives.
The Kingdom of God: There is combat going on, and the human soul is the battleground. In this case, the man is freed of demonic possession, and one kingdom has been dispossessed of its conquest. Another Kingdom is on the move! Light is replacing darkness. Springtime melts away the winter. This brings joy and warmth to my soul.
The Gentle Guest: When the soul has been freed from the effects of evil, it can be likened to a tidy house. Jesus chose to clean the house, the interior dwelling place, of the possessed man. He will not, by his choice alone, take up the vacant place in that soul. He very much desires to be there, but he knocks and wants to be invited in freely by the homeowner. Once at home in my heart, Jesus is the strong man whom no one can overcome.

Conversation with Christ: Lord Jesus Christ, I am not content just with being liberated from sin, although that is already a great gift. I know that you are knocking at the door of my heart. I ask you to come in and make my soul your dwelling place. I have been made to be a dwelling place of the Blessed Trinity, and I desire that fullness of life.

Resolution: I will be attentive to the fact that I am a dwelling of God and look to do what is worthy of that dignity. Specifically, I will be attentive to the thoughts that pass through my mind and the words that cross my lips today.

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October 9, 2021 – Saturday of the Twenty-Seventh Week in Ordinary Time

Mary Is My Master Educator in Virtue

Father James Swanson, LC

Luke 11:27-28

While Jesus was speaking, a woman from the crowd called out and said to him, “Blessed is the womb that carried you and the breasts at which you nursed.” He replied, “Rather, blessed are those who hear the word of God and observe it.”

Petition: Lord, help me to imitate Mary.

Mary’s Masterpiece: The woman in this passage has a great insight. She senses the greatness of Jesus. Probably she intuits that he is the Messiah. It is doubtful if she has guessed that he is also God-made-man. But from Jesus’ greatness, she is able to infer the greatness of Mary. It is obvious to her that whoever produced this masterpiece of humanity must have been a masterpiece of humanity herself. And she is right. The humanity of Jesus is Mary’s masterpiece. All of what she is, she imparted to him. While we cannot credit Mary with the perfections of Jesus’ divinity, we would be doing her a grave injustice to think that Jesus’ human virtues and perfections were not positively impacted by her example.
The Immaculate Conception: God desired Jesus to come into this world like every one of us, as an infant, and so Jesus needed a mother. God wanted him to have the finest mother, a perfect mother, and so he gave Mary many gifts, starting with her Immaculate Conception, preserving her from original sin. Who could imagine Jesus—pure and innocent—wrapped in flesh polluted by sin for the first nine months of his existence? Would such an innocent child ever have been able to stop crying while being tended to by a sinner? The Father wanted the best for his Son and gave him the best, even though he had to provide the miracle of the Immaculate Conception in order to do it.
Jesus’ Educator: Being truly human, Jesus had to learn just like any one of us. Because of his divinity, his human capacities were untainted by sin, but it was Mary who taught him how to use them, who honed them in the everyday life of the family until they were perfect—just as any mother would. Mary was the perfect one to bring out all the perfections in Jesus’ human nature. Being immaculately conceived, Mary’s mind was not wounded by sin and so was always able to discover ways of parenting and teaching that were perfectly suited to Jesus’ human nature. To educate doesn’t mean just to give knowledge. In its fullest sense, it means to train in virtue. Mary’s continuous example of virtue—hearing the word of God and observing it—was certainly compelling for Jesus in his educational upbringing.

Conversation with Christ: Dear Jesus, it’s hard for me to understand that, as human, you needed education just like anyone else. Help me to see that you were truly and fully human like me. Moreover, since you have already given me Mary to be my Mother, ask her to educate me too, to form me in all the virtues the way she formed them in you.

Resolution: Do I really think of Mary as my educator in the full sense, in the sense of teaching me virtue? What is the virtue I need the most? I will ask Mary to educate me in it in a special way today.

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October 10, 2021 – Twenty-Eighth Sunday in Ordinary Time

Hitting the Spiritual Wall

Father James Swanson, LC

Mark 10:17-30

As Jesus was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?” Jesus answered him, “Why do you call me good? No one is good but God alone. You know the commandments: You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.” He replied and said to him, “Teacher, all of these I have observed from my youth.” Jesus, looking at him, loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.” At that statement his face fell, and he went away sad, for he had many possessions. Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the kingdom of God!” The disciples were amazed at his words. So Jesus again said to them in reply, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God.” They were exceedingly astonished and said among themselves, “Then who can be saved?” Jesus looked at them and said, “For human beings it is impossible, but not for God. All things are possible for God.” Peter began to say to him, “We have given up everything and followed you.” Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come.”

Introductory Prayer: I come to you, Jesus, my friend and my teacher, so that by listening to you I will discover you more, learn from you more and fully accept the demanding conditions of following you. I love you, Lord, and I entrust myself entirely to you.

Petition: Help me, Lord, to accept generously the sacrifices that you ask of me today.

A Sincere Question: Jesus meets a man who wants to do whatever is necessary to obtain eternal life. How do we know this? When Jesus lists off the commandments for him as examples of what he must do to obtain eternal life, he replies that he has observed all of them since his youth. Mark goes on to tell us that, “Jesus looking at him, loved him.” If the man weren’t telling the truth, Jesus would have said so, perhaps jogging his conscience and helping him to see where he still needed to improve in his following of the commandments. Jesus does this with us every day if we are sincere and ask ourselves daily if we are truly doing God’s will. He has no qualms in telling us where we are failing and helping us to do better.
A Sincere Life: Apparently this man is telling the truth. He has always made an earnest effort and has been successful in following all that his Jewish faith asks—at least insofar as he understands God’s Law. Perhaps we wish we could also respond with a clear conscience, “I have kept all these.” Yet as human beings, we are weak. We can fall at any time. What God expects to see from us is not a life without sin, but that we seek repentance and a quick return to obedience when we do fall. A person who makes light of his sins against God, even in just little things, is destroying his conscience. In contrast, by taking responsibility for our sins, repenting and quickly getting up from our falls, we show our commitment to respect the moral demand of God’s commandments, and we prepare the ground to receive the grace of moral perfection that we cannot achieve by ourselves.
But He Can’t Step Up: The man is doing everything that his Jewish faith requires and still he wants to do more for God. He has never refused God anything. Jesus sees he is ready for the next step. He calls him to be an apostle. He calls him to give up everything else in his life and follow him. You would think that since he has never denied God anything, he would be able to say “yes” to this. But he cannot. It is too much. Although he doesn’t realize it, there are things he possesses that he loves more than God. Sometimes we progress in our spiritual life, giving everything that God asks for, until the day he asks for something we aren’t prepared to give. Our spiritual life stalls—sometimes for years—until we are willing to give what Jesus asks for. Christ calls all people to perfection, to place God above all things. He promises that if we give up our own selves to follow him, he will fill our lives with himself.

Conversation with Christ: Dear Jesus, I have tried to follow you faithfully. You know that sometimes it has been a struggle. Help me to leave my comfort zone. Help me to give up the other loves that come before you. Help me to be as generous today as you hope I will be.

Resolution: What is the moment in which I usually fail God on a Sunday? I will make sure to be faithful in that moment today.

October 3, 2021 – Twenty-seventh Sunday in Ordinary Time

The Loving Hand of God’s Providence

October 4, 2021 – Memorial of Saint Francis of Assisi

Jesus Breaks the Habit of Putting Limits on Our Love

October 5, 2021 – Tuesday of the Twenty-Seventh Week in Ordinary Time

October 6, 2021 – Wednesday of the Twenty-Seventh Week in Ordinary Time

Prayer Has an Important Place in Our Continuing Conversion

October 7, 2021 – Memorial of Our Lady of the Rosary

The Christian Who Doesn’t Pray Treats God Like a Servant

October 8, 2021 – Friday of the Twenty-Seventh Week in Ordinary Time

Keeping House

October 9, 2021 – Saturday of the Twenty-Seventh Week in Ordinary Time

Mary Is My Master Educator in Virtue

October 10, 2021 – Twenty-Eighth Sunday in Ordinary Time

Hitting the Spiritual Wall

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